The Anti-dogma of the 00's
Let us begin by commenting/replying to Dogme95's
Manifesto, for it was its reading that triggered our anti-dogma:
(Brown letters are quoted from Dogme95's official website)
DOGME 95 has the expressed goal of countering
“certain tendencies” in the cinema today.
DOGME 95 is a rescue action!
In 1960 enough was enough! The movie was dead and called for resurrection. The
goal was correct but the means were not! The new wave proved to be a ripple that
washed ashore and turned to muck.
Slogans of individualism and freedom created works for a while, but no changes.
The wave was up for grabs, like the directors themselves. The wave was never
stronger than the men behind it. The anti-bourgeois cinema itself became
bourgeois, because the foundations upon which its theories were based was the
bourgeois perception of art. The auteur concept was bourgeois romanticism from
the very start and thereby ... false!
Bourgeois?? In the 00's? Are there people still expecting the revolution of
the proletariat?
To DOGME 95 cinema is not individual!
What exactly would be the moral advantage of the collective?
Today a technological storm is raging, the result of which will be the ultimate
democratisation of the cinema. For the first time, anyone can make movies.
Great!
But the more accessible the media becomes, the
more important the avant-garde, It is no accident that the phrase
“avant-garde” has military connotations. Discipline is the answer ... we
must put our films into uniform, because the individual film will be decadent by
definition!
Discipline sucks! The military sucks even more, including all its
connotations.
Individual creations are the basis of art in the 00's, but if you want to create
(or recreate) with others, no problem.
DOGME 95 counters the individual film by the principle of presenting an
indisputable set of rules known as THE
VOW OF CHASTITY.
In 1960 enough was enough! The movie had been cosmeticised to death, they said;
yet since then the use of cosmetics has exploded.
Cosmetics come from awareness of the aesthetic sphere, which is gaining force
and will probably become a reference for all others (moral, epistemic,
religious...) in the 00's. Why? It is more advanced (and more beautiful). That
said, we do not recognize a distinction between cosmetics and the 'real' thing;
all is real, and all is cosmetic (some better, some worse, depending on whatever
criterions).
The “supreme” task of the decadent film-makers is to fool the audience. Is
that what we are so proud of?
Yes! Fool me as much as possible please, take me away as far as you can with
your freeest imagination. Leave it to me (if at all) to judge what is true or
not in that voyage. How pretentious and paternalistic to claim authority to
reveal the truth to the audience. What is the Truth, by the way, what a pity you didn't write it down in your manifesto once and for all.
Is that what the “100 years” have brought
us? Illusions via which emotions can be communicated?
How ingenious!
... By the individual artist’s free choice
of trickery?
'trickery'? what is that? please use as much trickery as you wish, as long
as, in your opinion, it benefits the work of art. What matters is the end
result, not the means (as long as you don't kill or bother anyone, of course,
but fortunately, that goes without saying in the aesthetic realm of the 00's). The result is barren. An illusion of pathos
and an illusion of love. What is it then? objective revelation?
Today a technological storm is raging of which
the result is the elevation of cosmetics to God. By using new technology anyone
at any time can wash the last grains of truth away in the deadly embrace of
sensation. The illusions are everything the movie can hide behind. |
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DOGME 95 counters the film of illusion by the presentation of an indisputable
set of rules known as THE
VOW OF CHASTITY.
It happens to be the case that we also have a set of rules for making films
and art that we would like to set forth, we call it the Antidogma of the 00s:
It was triggered as a reply to the dogma 95 manifesto, but not in favor of the
classic or Hollywood cinema practices, but in favor of the real democratization
of art made possible by technology, and against the praise of effort, technique,
professionalism, consciousness, seriousness, the great masters, the golden years, planning,
organization, division of tasks, etc. still prevalent, to some extent, in
today’s culture and academies. In exchange we propose an approach based on
fun, humor, accident, spontaneity, laziness and freedom. One in which it is more
important to cultivate your self, than to train your skills or work very hard (Para
hacer, ser).
Could it work? Could great things be created under its rules? We wonder
ourselves; but if it does, then we might need to
seriously reconsider the moral values under which we conduct our lives and educate future generations.
(All rules should be interpreted freely by the user)
1. Only consumer equipment can be used
2. No hard-learning techniques or skills should be used.
3. It should be achieved without much effort, work, time or budget.
4. Artifice, tricks, effects, illusions are all valid.
5. There is no orthography or grammar that needs to be respected
6. If you can't explain it, that's good.
The work will be judged solely by the impression it leaves on the spectator
and the forces or messages it generates on her.
We do not proclaim this to be the only or best way to do art. We simply want
to test weather anyone, without much strain, could create excellence.
Z.A.
México DF / Tel-Aviv / New York / Barcelona
March 2002